GSS 690: Difference between revisions
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= Analysis = | = Analysis = | ||
「人しれず一人のみ恋れば苦しきにいひ出んとの心なり」（八代集抄）新抄 offers three readings: (1) I want you to hear my voice just like the bird, (2) I want you to respond to me the way the bird does, (3) I am calling (よぶ) for you, concludes with 猶はじめの説の方やおだやかならん. | 「人しれず一人のみ恋れば苦しきにいひ出んとの心なり」（八代集抄）新抄 offers three readings: (1) I want you to hear my voice just like the bird, (2) I want you to respond to me the way the bird does, (3) I am calling (よぶ) for you, concludes with 猶はじめの説の方やおだやかならん. Most commenters go with (1), Katagiri supports (3). | ||
Kifune's conjecture is that this is a woman in palace service that is too stuck up or cold to the poet. | Kifune's conjecture is that this is a woman in palace service that is too stuck up or cold to the poet. | ||
Latest revision as of 16:02, 21 November 2024
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Text
心かけて侍けれど、いひつかむ方もなく、つれなきさまの見えければ、つかはしける
ひとりのみ こふればくるし よぶこどり こゑになきいでて 君にきかせん
Translation
There was someone he had feelings for, but he had no way to communicate with her and she showed coldness to him, so he sent this
It is hard to be the only one longing. I would like to show you the cry coming forth from the yobukodori.
Textual notes
Other sources
深養父集５５．Second line おもへばくるし. Fourth line 声になきつつ.
Notes
Analysis
「人しれず一人のみ恋れば苦しきにいひ出んとの心なり」（八代集抄）新抄 offers three readings: (1) I want you to hear my voice just like the bird, (2) I want you to respond to me the way the bird does, (3) I am calling (よぶ) for you, concludes with 猶はじめの説の方やおだやかならん. Most commenters go with (1), Katagiri supports (3).
Kifune's conjecture is that this is a woman in palace service that is too stuck up or cold to the poet.
SIS 643 山彦も答へぬ山の呼子鳥我ひとりのみなきや渡らむ
KKS 下にのみ恋ふれば苦し玉のをのたえて乱れん人なとがめそ
