Gosenshu 11 - Revision history

Jchristo: /* 732 */

2026-10-02T16:32:25Z

732

← Older revision		Revision as of 16:32, 2 October 2026
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	* あづま地に] あづまぢを（堀・坊・承・正）		* あづま地に] あづまぢを（堀・坊・承・正）
			* いつかは] いかがは（堀）

	;あづまちに		;あづまちに
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	* 宇治拾遺物語　v3 19段		* 宇治拾遺物語　v3 19段
	* 五代歌枕　歌枕名寄（逢坂の関）		* 五代歌枕　歌枕名寄（逢坂の関）
	* いつかは] いかがは（堀）

	= 733 =		= 733 =

Jchristo: /* 794 */

2025-08-01T15:11:19Z

794

← Older revision		Revision as of 15:11, 1 August 2025
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	あひみては　なぐさむやとぞ　思ひしに　なごりしもこそ　こひしかりけれ		あひみては　なぐさむやとぞ　思ひしに　なごりしもこそ　こひしかりけれ

	* 思ひしに] ~~おもひつる（堀）、おもひしを（雲）~~		* 思ひしに] おもひつる（堀）、おもひしを（雲）、おもひしか（標ィ）

	--		--

Jchristo: /* 794 */

2025-08-01T15:01:32Z

794

← Older revision		Revision as of 15:01, 1 August 2025
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	あひみては　なぐさむやとぞ　思ひしに　なごりしもこそ　こひしかりけれ		あひみては　なぐさむやとぞ　思ひしに　なごりしもこそ　こひしかりけれ

			* 思ひしに] おもひつる（堀）、おもひしを（雲）

			--

			Other sources:

			* 拾遺和歌集７１１・題しらず. Third line おもひしを.
			* 是則集３８. Prose preface あふ. Third line おもひしを.

Jchristo: /* 793 */

2025-08-01T14:21:29Z

793

← Older revision		Revision as of 14:21, 1 August 2025
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	* 女に] The base text reads 女の, but all other texts read 女に and every modern edition emends the base text to 女に.		* 女に] The base text reads 女の, but all other texts read 女に and every modern edition emends the base text to 女に.
	* せみのから] ~~せみのもぬけ（行・中・正保・標・旧国）、せみのぬけがら（雲・慶）~~		* せみのから] せみのもぬけ（行・中・正保・標・新・旧国）、せみのぬけがら（雲・慶・新ィ）

	源重光朝臣		源重光朝臣
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	--		--

			「機知と趣向がおもしろい」（全釈）

	Other sources:		Other sources:

Jchristo: /* 793 */

2025-08-01T14:10:38Z

793

← Older revision		Revision as of 14:10, 1 August 2025
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	* すさめぬ] とがめぬ（堀・雲・安・坊・承・正）		* すさめぬ] とがめぬ（堀・雲・安・坊・承・正）
	* こひすとて] こひをして（雲）		* こひすとて] こひをして（雲）

			--

			Other sources:

			* 和漢朗詠集１９８・蝉（重光大納言）. Second line 人もとがめぬ.
			* 千五百番歌合・１２２９番判詞. Second line 人もとがめぬ.
			* 定家八代抄. Second line 人もとがめぬ.
			* 源氏注・若菜下

	= 794 =		= 794 =

Jchristo: /* 793 */

2025-08-01T14:05:51Z

793

← Older revision		Revision as of 14:05, 1 August 2025
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	* 女に] The base text reads 女の, but all other texts read 女に and every modern edition emends the base text to 女に.		* 女に] The base text reads 女の, but all other texts read 女に and every modern edition emends the base text to 女に.
	* せみのから] ~~せみのもぬけ（行）~~		* せみのから] せみのもぬけ（行・中・正保・標・旧国）、せみのぬけがら（雲・慶）

	源重光朝臣		源重光朝臣

	これを見よ　人もすさめぬ　恋すとて　ねをなくむしの　なれるすがたを		これを見よ　人もすさめぬ　恋すとて　ねをなくむしの　なれるすがたを

			* すさめぬ] とがめぬ（堀・雲・安・坊・承・正）
			* こひすとて] こひをして（雲）

	= 794 =		= 794 =

Jchristo: /* 792 */

2025-07-31T19:39:58Z

792

← Older revision		Revision as of 19:39, 31 July 2025
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	(97v) 方たがへに、人の家に人をぐしてまかりて、かへりてつかはしける		(97v) 方たがへに、人の家に人をぐしてまかりて、かへりてつかはしける

			Due to a directional blockage, he went to a person's house with a person, and returning composed this

	千世へむと　契<ruby>を<rt>お</rt></ruby>きてし　姫松の　ねざしそめてし　やどはわすれじ		千世へむと　契<ruby>を<rt>お</rt></ruby>きてし　姫松の　ねざしそめてし　やどはわすれじ

			Like the founding root of the small pine pledged to last a thousand years, I will not forget the place of our first night.

			* ねざしそめてし] ねざしとめてし（正保・標・新・旧国）
	* わすれじ] わすれず（雲）		* わすれじ] わすれず（雲）

			;ねざし
			:Play on 寝 and 寝.

	--		--

			Katagiri suggests that the context is visiting a close retainer's house, with a woman who he is going to spend the first night with, and then this poem is read as the next morning poem. Katagiri interprets the 方違へ as genuine, but Nakayama posits that this is being used as a pretense because it's too difficult for the poet to visit the woman in her own residence.

			KKS 1100 ちはやぶる賀茂の社の姫子松万世経とも色は変わらじ

	Other sources:		Other sources:

Jchristo: /* 792 */

2025-07-31T19:27:37Z

792

← Older revision		Revision as of 19:27, 31 July 2025
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	* わすれじ] わすれず（雲）		* わすれじ] わすれず（雲）

			--

			Other sources:

			* 源氏注・松風

	= 793 =		= 793 =

Jchristo: /* 792 */

2025-07-31T19:24:31Z

792

← Older revision		Revision as of 19:24, 31 July 2025
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	千世へむと　契<ruby>を<rt>お</rt></ruby>きてし　姫松の　ねざしそめてし　やどはわすれじ		千世へむと　契<ruby>を<rt>お</rt></ruby>きてし　姫松の　ねざしそめてし　やどはわすれじ

			* わすれじ] わすれず（雲）

	= 793 =		= 793 =

Jchristo: /* 791 */

2025-07-31T18:38:31Z

791

← Older revision		Revision as of 18:38, 31 July 2025
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	= 791 =		= 791 =

	物いひ侍ける<ruby>お<rt>を</rt></ruby>~~とこいひわづらひて、いかゞはせんいなともいひはなちてよといひ侍ければ~~		物いひ侍ける<ruby>お<rt>を</rt></ruby>とこいひわづらひて、「いかゞはせん、いなともいひはなちてよ」といひ侍ければ

			A man who had visited a woman was having trouble, and said "I can't figure it out -- if you are opposed, say so."

	よみ人しらず		よみ人しらず

			Poet unknown

	を山田の　なはしろ水は　たえぬとも　心の池の　いひはゝなたじ		を山田の　なはしろ水は　たえぬとも　心の池の　いひはゝなたじ

			Even if the water in the field runs dry, I will not release the stopper of the pond of my heart.

	* たえぬとも] はてぬとも（久）		* たえぬとも] はてぬとも（久）

			;いひわづらひて
			:「女のつれなきゆゑ也」（八代集抄）

			;心の池
			:Kigin thought this must be a place name, but none is known.

			;いひ
			:A play on 言ひ and a word for a stopper/dam on a pond that can be removed to let it drain. 「いひを発ちて水をいれじと云て、いなともいひはなつまじきとなり」（八代集抄）

	--		--

			Even though your feelings are shallow, I will not release "water" (an answer) from the depths of my heart. Kudo thinks the wordplay of the poem was developed off a play with いな（否 and 稲).

	Other sources:		Other sources: